Results for 'ʻUmar Muḥammad al-Tūmī Shībānī'

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  1.  11
    Al-Bantānī and the Interpretation of Ṣifāt verses in Marāḥ Labīd.Umar Muhammad Noor & Abur Hamdi Usman - 2023 - HTS Theological Studies 79 (2):8.
    This article examines the stance held by a Meccan-Indonesian exegete in the 13 AH or 19 AD century, Muḥammad Nawawī al-Bantānī (d. 1230–1314 H/1813–1897 AD), in dealing with Ṣifāt verses in his exegetical work, Marāḥ Labīd li Kashf Ma’nā al-Qur’ān al-Majīd. As an established term, Ṣifāt verses refer to Quranic expressions that ostensibly ascribe anthropomorphic dimensions to God. Interpretation of such ambiguous verses has been bitterly contended since the 2/8th century and remains one of the most debated topics in the (...)
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  2.  8
    Al-Bantānī and the Interpretation of Ṣifāt verses in Marāḥ Labīd.Umar Muhammad Noor & Abur Hamdi Usman - 2023 - HTS Theological Studies 79 (1):8.
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  3. Kashf al-faḍāʼiḥ al-Yūnānīyah wa-rashf al-naṣāʼiḥ al-īmānīyah.Umar ibn Muhammad Suhrawardi & I. A. Ishah Yusuf Mana - 1999 - al-Qāhirah: Dār al-Salām. Edited by ʻĀʼishah Yūsuf Manāʻī.
  4. Imām Rāzī's ʻIlm al-akhlāq.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī & M. Ṣaghīr Ḥasan Maʻṣūmī - 1969 - Islamabad,: Islamic Research Institute. Edited by M. Ṣaghīr Hasan Maʻṣūmī.
  5.  38
    Kit'b al-ridda waʾl-futûh and Kit'b al-jamal wa masîr ʿÂʾ isha wa ʿAlî: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saʿūd Islamic University in Riyadh Saʿudi ArabiaKitab al-ridda wal-futuh and Kitab al-jamal wa masir A isha wa Ali: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saud Islamic University in Riyadh Saudi Arabia.Michael Lecker, Sayf B. ʿUmar al-Tamīmī, Qasim al-Samarrai & Sayf B. Umar al-Tamimi - 1999 - Journal of the American Oriental Society 119 (3):533.
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  6.  13
    Neural Processes Underlying Mirror-Induced Visual Illusion: An Activation Likelihood Estimation Meta-Analysis.Umar Muhammad Bello, Georg S. Kranz, Stanley John Winser & Chetwyn C. H. Chan - 2020 - Frontiers in Human Neuroscience 14.
  7.  33
    The impact of governance on equity funds performance during stable and turbulent market conditions.Muhammad Umar, Danijela Martinović, Jasmina Mangafic & Nawazish Mirza - 2023 - International Journal of Business Governance and Ethics 1 (1).
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  8.  27
    Islamic religiosity and job satisfaction among Muslim teachers in Malaysia.Muhammad Yafiz, Mohammed Yousif Oudah Al-Muttar, Saman Ahmed Shihab, Qurratul Aini, Anna Gustina Zainal, Yousef A. Baker El-Ebiary, Rasha Abed Hussein, Tayseer Rasol Allahibi & Ngakan Ketut Acwin Dwijendra - 2022 - HTS Theological Studies 78 (4):6.
    In recent years, researchers have paid special attention to religiosity and the practice of religious beliefs. If people put religiosity at the forefront of their affairs and maintain the roots of religion in various aspects of work and family life, they will see God present and watchful in doing all things, and the result of such a vision will be the successful performance of deeds and walking the path of perfection. Having a heartfelt belief in the value of work and (...)
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  9. Collocation Use in EFL Learners’ Writing Across Multiple Language Proficiencies: A Corpus-Driven Study.Xiangtao Du, Muhammad Afzaal & Hind Al Fadda - 2022 - Frontiers in Psychology 13.
    The investigation of learners’ interlanguage could greatly contribute to the teaching of English as a foreign language and the development of teaching materials. The present study investigates the collocational profiles of large-scale written production by English learners with varied L1 backgrounds and different proficiency levels. Using the British National Corpus as reference corpus, learners’ collocation use was extracted by corpus query language and further identified by t-score via Python programming language. The collocation list consists of 2,501 make/take + noun collocations. (...)
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  10. Fī al-difāʻ ʻan al-Rāghib al-Aṣfahānī: ʻaṣruhu wa-muʻtaqaduhu wa-āthāruh.ʻUmar ʻAbd al-Raḥmān Sārīsī - 2009 - [ʻAmmān: ʻUmar ʻAbd al-Raḥmān al-Sārīsī].
  11. al-Tarbiyah wa-al-taghayyur al-thaqāfī.Muhammad al-Hādī ʻAfīfī - 1962 - Maktabat Al-Anjlu Al-Misriyah.
  12. Muntakhab-i Rawnaq al-Majālis va Bustān al-ʻĀrifīn va Tuḥfat al-Murīdīn.ʻUmar ibn al-Ḥasan Samarqandī - 1975 - Tihrān: Dānishgāh-i Tihrān. Edited by Aḥmad ʻAlī Rajāʼī, Abū al-Layth al-Samarqandī, Naṣr ibn Muḥammad & ʻUmar ibn al-Ḥasan Samarqandī.
     
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  13.  15
    Evaluation of Network Security Service Provider Using 2-Tuple Linguistic Complex q -Rung Orthopair Fuzzy COPRAS Method.Sumera Naz, Muhammad Akram, Mohammed M. Ali Al-Shamiri & Muhammad Ramzan Saeed - 2022 - Complexity 2022:1-27.
    In recent years, network security has become a major concern. Using the Internet to store and analyze data has become an integral aspect of the production and operation of many new and traditional enterprises. However, many enterprises lack the necessary resources to secure information security, and selecting the best network security service provider has become a real issue for many enterprises. This research introduces a novel decision-making method utilizing the 2-tuple linguistic complex q-rung orthopair fuzzy numbers to tackle this issue. (...)
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  14.  6
    al-Imām Fakhr al-Dīn al-Rāzī wa-falsafatuhu al-khuluqīyah.Rāʼid ʻAbd al-Jalīl ʻAwāwdah - 2016 - Irbid: ʻĀlam al-Kutub al-Ḥadīth lil-Nashr wa-al-Tawzīʻ.
    Rāzī, Fakhr al-Dīn Muḥammad ibn ʻUmar; 1149 or 1150-1210; criticism and interpretation; Islamic ethics; Islamic philosophy.
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  15.  22
    Moral merits in Islam.ʻAlī Muḥammad al-Shurafāʼ Ḥammādī - 2022 - [Toronto]: Scansom Publishers. Edited by Qasim Hersi Farah.
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  16.  43
    Putting the “Love of Humanity” Back in Corporate Philanthropy: The Case of Health Grants by Corporate Foundations.Muhammad Umar Boodoo, Irene Henriques & Bryan W. Husted - 2021 - Journal of Business Ethics 178 (2):415-428.
    With the growing call for private sector actors to address global challenges, it is necessary to first assess whether regions with the greatest needs are accessing corporate philanthropy. In this paper, we ask whether corporate philanthropy is reaching those with the greatest health-care needs. Drawing on economic geography and corporate homophily, we argue that corporate philanthropy tends to exacerbate health inequality as grants are destined for counties with fewer health problems. We test and find support for this hypothesis using data (...)
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  17.  5
    Taṭawwur al-fikr al-Islāmī mundhu al-Ashʻarī, 260 H.Muḥyī al-Dīn & ʻAbd al-Raḥīm ʻUmar - 2011 - al-Kharṭūm: Sharikat Dār Kāhil lil-Dirāsāt wa-al-Ṭibāʻah wa-al-Nashr.
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  18.  43
    Sharḥ al-akhbār fi faḍāʾil al-aʾimmat al-aṭhārSharh al-akhbar fi fadail al-aimmat al-athar.Ismail K. Poonawala, al-Qāḍī al-Nuʿmān, Muḥammad al-Hụsaynī al-Jalālī, al-Qadi al-Numan & Muhammad al-Husayni al-Jalali - 1998 - Journal of the American Oriental Society 118 (1):102.
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  19.  13
    Al-Farabi's commentary and short treatise on Aristotle's De interpretatione. Fārābī, Muḥammad ibn Muḥammad Abū Naṣr al- Fārābī & Abū-Naṣr Muḥammad Ibn-Muḥammad al- Farābī - 1981 - London: Published for the British Academy by Oxford University Press. Edited by F. W. Zimmermann.
    "Al-Farabi of Baghdad (c. 870-950) is the first major representative of the medieval Arabic Aristotelianism which came to influence the Christian West so profoundly. In the Islamic world his writings on logic set the pattern for the future and virtually created Islamic philosophy. He is also important as a witness to the study of Aristotle in late antiquity, demonstrating a knowledge of Galen and the exegetical tradition of Porphyry. This translation is based on a fresh study of the Arabic manuscripts. (...)
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  20.  24
    Judicial Practice and Family Law in Morocco: The Chapter on Marriage from Sijilmāsī's Al-ʿAmal al-MuṭlaqJudicial Practice and Family Law in Morocco: The Chapter on Marriage from Sijilmasi's Al-Amal al-Mutlaq.Hanna E. Kassis, Henry Toledano, Abū ʿAbd Allāh Muḥammad al-Sijilmāsī & Abu Abd Allah Muhammad al-Sijilmasi - 1985 - Journal of the American Oriental Society 105 (1):160.
  21.  10
    The faith and practice of al-Ghazālī. Ghazzālī & Abu Hamid Muhammad ibn Muhammad al- Ghazali - 1953 - London,: Allen & Unwin. Edited by W. Montgomery Watt.
    Deliverance from error and attachment to the Lord God of Might and Majesty. [al-Munḳidh min al-ḍalāl]--The beginning of guidance. [Badāyat al-hidāyah].
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  22.  6
    Opera omnia quae Latina lingua conscripta reperiri potuerunt.Abū-Naṣr Muḥammad Ibn-Muḥammad al- Farābī - 1969 - Frankfurt.: Minerva. Edited by Fārābī, William Chalmers & Gherardo.
    De scientiis: translation by Gerard of Cremona of (romanized: Ibsā al-ʻulūm)--De intellectu et intellecto: anonymous translation of (romanized: Risālah fi al-ʻaql).
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  23.  18
    Alfarabi, the political writings.Abū-Naṣr Muḥammad Ibn-Muḥammad al- Farābī, Alfarabi, Muḥammad ibn Muḥammad Al- Fārābī, Abū Naṣr Muḥammad B. Muḥammad al- Alfarabi, محمد بن محمد أبو نصر الفارابي & Fārābī - 2001 - Ithaca: Cornell University Press. Edited by Charles E. Butterworth.
    Selected aphorisms -- Enumeration of the sciences, chapter 5 -- Book of religion -- The harmonization of the two opinions of the two sages: Plato the Divine and Aristotle.
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  24.  11
    Das Kriterium des Handelns =. Ghazzālī & Abū-Ḥāmid Muḥammad Ibn-Muḥammad al- Ġazzālī - 2006 - Darmstadt: WBG, Wissenschaftliche Buchgesellschaft. Edited by ʻAbd-Elṣamad ʻAbd-Elḥamīd Elschazlī.
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  25.  11
    Sculpting the self: Islam, selfhood, and human flourishing.Muhammad Umar Faruque - 2021 - Ann Arbor, [Michigan]: University of Michigan Press.
    Sculpting the Self addresses “what it means to be human” in a secular, post-Enlightenment world by exploring notions of self and subjectivity in Islamic and non-Islamic philosophical and mystical thought. Alongside detailed analyses of three major Islamic thinkers (Mullā Ṣadrā, Shāh Walī Allāh, and Muhammad Iqbal), this study also situates their writings on selfhood within the wider constellation of related discussions in late modern and contemporary thought, engaging the seminal theoretical insights on the self by William James, Jean-Paul Sartre, and (...)
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  26. al-Badr al-ʻillāh fī kashf ghawāmiḍ al-Maqūlāt.ʻUmar Ibn al-Qarahʹdāghī - 1935 - In Maḥmūd al-Imām Manṣūrī, ʻAlī Qiziljī, ʻUmar Ibn al-Qarahʹdāghī, Gelenbevî İsmail Efendi & ʻAbd al-Raḥmān Pinjwīnī (eds.), Majmūʻah mushtamilah ʻalá al-ātī bayānuh (al-awwal-- al-Badr al-ʻillāh fī kashf ghawāmiḍ al-Maqūlāt) wa-huwa sharḥ al-Shaykh ʻUmar al-mashhūr bi-Ibn al-QarahʹDāghī ʻalá risālat al-Maqūlāt li-Mullā ʻAlī al-Qiziljī ; wa-talīhi manhuww. [Cairo]: Maṭbaʻat al-Saʻādah.
     
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  27.  19
    Transfer Learning and Semisupervised Adversarial Detection and Classification of COVID-19 in CT Images.Ariyo Oluwasanmi, Muhammad Umar Aftab, Zhiguang Qin, Son Tung Ngo, Thang Van Doan, Son Ba Nguyen & Son Hoang Nguyen - 2021 - Complexity 2021:1-11.
    The ongoing coronavirus 2019 pandemic caused by the severe acute respiratory syndrome coronavirus 2 has resulted in a severe ramification on the global healthcare system, principally because of its easy transmission and the extended period of the virus survival on contaminated surfaces. With the advances in computer-aided diagnosis and artificial intelligence, this paper presents the application of deep learning and adversarial network for the automatic identification of COVID-19 pneumonia in computed tomography scans of the lungs. The complexity and time limitation (...)
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  28.  7
    Eco-destination loyalty: Role of perceived value and experience in framing destination attachment and equity with moderating role of destination memory.M. Mengkebayaer, Muhammad Asim Nawaz & Muhammad Umar Sajid - 2022 - Frontiers in Psychology 13.
    This research article aims to evaluate the characteristics of ecotourism destination loyalty in light of destination attachment, destination equity framed by perceived value, and tourist experience. Thus, the attributes of ecotourism destination branding in formulating tourist loyalty are examined. The study is of significant importance for developing economies having natural tourist destinations. A total of 358 questionnaires were filled through wjx, and a SmartPLS-based structural equation modeling tool was used to analyze the data obtained from eco-tourists. The software is essential (...)
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  29.  17
    Studies in Urdu Ġazel and Prose FictionStudies in Urdu Gazel and Prose Fiction.David Lelyveld & Muhammad Umar Memon - 1981 - Journal of the American Oriental Society 101 (3):380.
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  30.  9
    Mashrūʻ fiqh al-tarbiyah: al-muqaddimah al-ʻāmmah.al-Sayyid ʻUmar - 2020 - Madīnat Naṣr, al-Qāhirah: Dār al-Fikr al-ʻArabī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  31.  6
    Mashrūʻ fiqh al-tarbiyah: al-namūdhaj al-maʻrifī al-tarbawī al-miʻyārī.al-Sayyid ʻUmar - 2020 - Madīnat Naṣr, al-Qāhirah: Dār al-Fikr al-ʻArabī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb.
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  32.  21
    Prediction of life-story narrative for end-of-life surrogate’s decision-making is inadequate: a Q-methodology study.Muhammad M. Hammami, Kafa Abuhdeeb, Muhammad B. Hammami, Sophia J. S. De Padua & Areej Al-Balkhi - 2019 - BMC Medical Ethics 20 (1):28.
    Substituted judgment assumes adequate knowledge of patient’s mind-set. However, surrogates’ prediction of individual healthcare decisions is often inadequate and may be based on shared background rather than patient-specific knowledge. It is not known whether surrogate’s prediction of patient’s integrative life-story narrative is better. Respondents in 90 family pairs rank-ordered 47 end-of-life statements as life-story narrative measure and completed instruments on decision-control preference and healthcare-outcomes acceptability as control measures, from respondent’s view and predicted pair’s view. They also scored their confidence in (...)
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  33.  58
    Patients’ perceived purpose of clinical informed consent: Mill’s individual autonomy model is preferred.Muhammad M. Hammami, Eman A. Al-Gaai, Yussuf Al-Jawarneh, Hala Amer, Muhammad B. Hammami, Abdullah Eissa & Mohammad A. Qadire - 2014 - BMC Medical Ethics 15 (1):2.
    Although informed consent is an integral part of clinical practice, its current doctrine remains mostly a matter of law and mainstream ethics rather than empirical research. There are scarce empirical data on patients’ perceived purpose of informed consent, which may include administrative routine/courtesy gesture, simple honest permission, informed permission, patient-clinician shared decision-making, and enabling patient’s self decision-making. Different purposes require different processes.
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  34.  12
    Taqwīm minhājīyat Islāmīyat al-maʻrifah fī rubʻ qarn: tajribat al-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī.al-Sayyid ʻUmar - 2016 - al-Kharṭūm: Idārat taʼṣīl al-Maʻrifah, Wizārat al-Taʻlīm al-ʻĀlī wa-al-Baḥth al-ʻIlmī.
    International Institute of Islamic Thought; Islam; essence, genius, nature; history.
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  35. The Reality of Applying Strategic Agility in Palestinian NGOs.K. Hamdan Muhammad, A. El Talla Suliman, J. Al Shobaki Mazen & Samy S. Abu-Naser - 2020 - International Journal of Academic Multidisciplinary Research (IJAMR) 4 (4):76-103.
    Abstract: The study aimed to identify the reality of the application of strategic agility in the Palestinian civil organizations in Gaza Strip, and the concept of strategic agility has included a number of areas which are (strategic sensitivity, clarity of vision, choice of strategic goals, rapid response, joint responsibility, taking actions, core capabilities) and the study used An analytical descriptive approach, and the questionnaire as a main tool for collecting data from the employees of the associations operating in the governorates (...)
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  36.  16
    Synchronization and Antisynchronization of Identical 4D Hyperchaotic Financial System with External Perturbation via Sliding Mode Control Technique.Fazal ur Rehman, Muhammad Rafiq Mufti, Muhammad Umar Farooq, Sami ud Din, Jawad Ali & Nadir Mehmood - 2022 - Complexity 2022:1-27.
    In this article, complete synchronization and antisynchronization in the identical financial chaotic system are presented. The proposed control strategies depend on first-order sliding mode and adaptive integral sliding mode for complete synchronization and antisynchronization of the identical financial chaotic system. In the primary case, the system parameters should be known, and first-order sliding mode control is utilized for synchronization and antisynchronization while in the second case, the system parameters are considered unknown. An adaptive integral sliding mode control strategy is utilized (...)
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  37. Creative Behavior in Palestinian NGOs between Reality and Expectations.K. Hamdan Muhammad, A. El Talla Suliman, J. Al Shobaki Mazen & Samy S. Abu-Naser - 2020 - International Journal of Academic Multidisciplinary Research (IJAMR) 4 (3):91-107.
    Abstract: The study aimed to identify the creative behavior in the Palestinian civil organizations between reality and expectations, and the study used the descriptive analytical approach and the questionnaire as a main tool for collecting data from employees of associations operating in the governorates of Gaza Strip, and the cluster sample method was used and the sample size was (343) individuals and has been recovered (298) Resolution. The following results were reached: The relative weight of the measure of creative behavior (...)
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  38. Taking Action, Rapid Response and Its Role in Improving the Creative Behavior of Organizations.K. Hamdan Muhammad, A. El Talla Suliman, J. Al Shobaki Mazen & Samy S. Abu-Naser - 2020 - International Journal of Academic Accounting, Finance and Management Research (IJAAFMR) 4 (4):41-62.
    Abstract: The study aimed to identify the procedures and speed of response and their role in improving the creative behavior of Palestinian NGOs. The study used the descriptive analytical approach and the questionnaire as a main tool for collecting data from employees of associations operating in Gaza Strip governorates, and the cluster sample method was used and the sample size reached (343) individuals. (298) questionnaires were retrieved, and the following results were reached: The relative weight of the field of taking (...)
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  39.  6
    al-Hidāyah: al-aqsām al-thalāthah, al-manṭiq wa-al-ṭabīʻī wa-al-Ilāhī.Athīr al-Dīn al-Abharī & al-Mufaḍḍal ibn ʻUmar - 2019 - Bayrūt: Dār al-Rayāḥīn.
  40.  7
    Muntahá al-afkār fī ibānah al-asrār: taḥrīrʹhā-yi yakum va duvvum-i manṭiq.Athīr al-Dīn al-Abharī & al-Mufaḍḍal ibn ʻUmar - 2016 - Tihrān: Intishārāt-i Ḥikmat. Edited by Mahdī ʻAẓīmī & Hāshim Qurbānī.
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  41. L'éloge du vin.Ibn al-Fāriḍ & ʻUmar ibn Alī - 1931 - Paris,: Les Éditions Véga. Edited by Émile Dermenghem, ʻAbd al-Ghanī ibn Ismāʻīl Nābulusī, ʻAbd al-Malik Faraj & [From Old Catalog].
     
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  42.  43
    Information disclosure in clinical informed consent: “reasonable” patient’s perception of norm in high-context communication culture.Muhammad M. Hammami, Yussuf Al-Jawarneh, Muhammad B. Hammami & Mohammad Al Qadire - 2014 - BMC Medical Ethics 15 (1):3.
    The current doctrine of informed consent for clinical care has been developed in cultures characterized by low-context communication and monitoring-style coping. There are scarce empirical data on patients' norm perception of information disclosure in other cultures.
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  43. Afkār al-mutaqaddimīn wa-al-mutaʼakhkhirīn min al-ʻulamāʼ wa-al-ḥukamāʼ wa-al-mutakallimīn.Fakhr al-Dīn Muḥammad ibn ʻUmar al-Rāzī - 1905 - In Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī (ed.), Kitāb (Muḥaṣṣal) afkār al-mutaqaddimīn wa-al-mutaʼakhkhirīn min al-ʻulamāʼ wa-al-ḥukamāʼ wa-al-mutakallimīn. [Cairo]: al-Maṭbaʻah al-Ḥusaynīyah al-Miṣrīyah.
     
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  44.  28
    Which medical error to disclose to patients and by whom? Public preference and perceptions of norm and current practice.Muhammad M. Hammami, Sahar Attalah & Mohammad Al Qadire - 2010 - BMC Medical Ethics 11 (1):17.
    Disclosure of near miss medical error (ME) and who should disclose ME to patients continue to be controversial. Further, available recommendations on disclosure of ME have emerged largely in Western culture; their suitability to Islamic/Arabic culture is not known.
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  45.  33
    Analysis of Farmers' Vulnerability to Climate Change in Niger State, Nigeria.Jude Nwafor Eze, Umar Aliyu, Abdulmalik Alhaji-Baba & Muhammad Alfa - 2018 - International Letters of Social and Humanistic Sciences 82:1-9.
    Publication date: 11 June 2018 Source: Author: Jude Nwafor Eze, Umar Aliyu, Abdulmalik Alhaji-Baba, Muhammad Alfa This research evaluates the farmers’ vulnerability to climate change in Niger State. Strategies for reducing the effect of climate change have regularly been made without experimental foundations and adequate information on farmers’ vulnerability to climate change in the study area. Thus, integrated farmers’ vulnerability assessment approach was employed by classifying socioeconomic and biophysical indicators of vulnerability into adaptive capacity, sensitivity and exposure to determine the (...)
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  46.  16
    Sustaining Continuous Engagement in Value Co-creation Among Individuals in Universities Using Online Platforms: Role of Knowledge Self-Efficacy, Commitment and Perceived Benefits.Nabil Hasan Al-Kumaim, Abdulsalam K. Alhazmi, T. Ramayah, Muhammad Salman Shabbir & Nadhmi A. Gazem - 2021 - Frontiers in Psychology 12.
    Value Co-Creation plays a major role in engaging knowledgeable individuals in a community via innovation, problem solving, and new service/product development. This study investigates the personal factors that influence individuals’ engagement in value co-creation in Higher Education Institutions through the use of online platforms. Some higher education institutions have successfully established or used appropriate online platforms, such as online forums, web applications, and mobile applications to engage their community in ideation or crowdsourcing as a part of the value co-creation process. (...)
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  47.  10
    Prolegomena to the metaphysics of Islam: an exposition of the fundamental elements of the worldview of Islam.Muhammad Naguib Al-Attas - 2014 - Johor Bahru, Johor Darul Ta'zim: Penerbit UTM Press.
    This book defines, perhaps for the first time in the history of the intellectual and religious tradition of Islam, the meaning of worldview from the perspective of Islam. The definition is articulated in the gathering together of the fundamental elements in the vision of reality and truth that projects the worldview of Islam into a meaningful whole. This articulation of the definition involves also explanation and contradiction of the challenges to that vision encountered throughout the ages to the present time.
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  48.  21
    Fiqh Al-Hayâ': understanding the Islamic concept of modesty.Muhammad ibn Ahmad ibn Ismail Al-Muwaddim - 2015 - Riyadh: International Islamic Publishing House.
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  49. Taqrīrāt.Khaṭṭāb ʻUmar al-Darawī - 2020 - In Māhir Muḥammad ʻAdnān ʻUthmān, ʻAbd al-Raḥmān ibn Muḥammad Akhḍarī, Aḥmad ibn ʻAbd al-Munʻim Damanhūrī, Aḥmad ibn Muḥammad Wallālī, QuwaysinīḤasan ibn al-Darwīsh, Aḥmad ibn al-Mubārak Sijilmāsī, Saʻīd ibn Ibrāhīm Qaddūrah & Khaṭṭāb ʻUmar Darawī (eds.), Majmūʻ al-Sullam al-murawnaq: wa-yashtamilu ʻalá sabʻat kutub. İstanbul: Dār Taḥqīq al-Kitāb lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  50.  11
    One hundred wretched people.Muḥammad ʻAbd al-Raḥīm - 2006 - Karachi: Available at, Idaratul Maʻarif.
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